As this is the state of the mind in a dream, it may rationally be said that every person is mad once in twenty-four hours, for were he to act in the day as he dreams in the night, he would be confined for a lunatic. In a state of wakefulness, those three faculties being all active, and acting in unison, constitute the rational man. In dream it is otherwise, and, therefore, that state which is called insanity appears to be no other than a dismission of those faculties, and a cessation of the judgment during wakefulness, that we so often experience during sleep; and idiocity, into which some persons have fallen, is that cessation of all the faculties of which we can be sensible when we happen to wake before our memory.
But though the imagination cannot supply the place of real memory, it has the wild faculty of counterfeiting memory. It dreams of persons it never knew, and talks to them as if it remembered them as old acquaintance. It relates circumstances that never happened, and tells them as if they had happened. It goes to places that never existed, and knows where all the streets and houses are, as if we had been there before. The scenes it creates are often as scenes remembered. It will sometimes act a dream within a dream, and, in the delusion of dreaming, tell a dream it never dreamed, and tell it as if it was from memory. It may also be remarked, that the imagination in a dream has no idea of time, as tune. It counts only by circumstances; and if a succession of circumstances pass in a dream that would require a great length of time to accomplish them, it will appear to the dreamer that a length of time equal thereto has passed also.
In America, where the self is so neatly weddedto the social, their dream of the perfect novel is called "The GreatAmerican Novel" and requires the revelation of the soul of a nation, notjust of a man ...
As a result, the “I Have a Dream” speech was written by Martin Luther King, Jr., a man who “Led successful efforts to integrate public transportation in Montgomery, Alabama; founded the Southern Christia...
I shall conclude this Essay on Dream with the first two verses of Ecclesiastics xxxiv. one of the books of the Apocrypha. "The hopes of a man void of understanding are vain and false; and dreams lift up fools. Whoso regardeth dreams is like him that catcheth at a shadow, and followeth after the wind."
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Dr. Clair J. Grece, of Redhill, has shown me a copy of the "Examination" which Paine presented to his (Dr. Grece's) uncle, Daniel Constable, in New York, July 21, 1807, with the prediction, "It is too much for the priests, and they will not touch it." It is rudely stitched in brown paper cover, and without the Preface and the Essay on Dream. It would appear from a note, which I quote at the beginning of the "Examination," by an early American editor that Paine detached that part as the only fragment he wished to be circulated.
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This work is made up from the unpublished Part III, of the "Age of Reason," and the answer to the Bishop of Landaff. In the Introductory chapter, on Dream, he would seem to have partly utilized an earlier essay, and this is the only part of the work previously printed. Nearly all of it was printed in Paris, in English, soon after Paine's departure for America. This little pamphlet, of which the only copy I have seen or heard of is in the Bodleian Library, has never been mentioned by any of Paine's editors, and perhaps he himself was not aware of its having been printed. Its title is: "Extract from the M.S. Third Part of Thomas Paine's Age of Reason. Chapter the Second: Article, Dream. Paris: Printed for M. Chateau, 1803." It is possible that it was printed for private circulation. I have compared this Paris pamphlet closely with an original copy of Paine's own edition, (New York, 1807) with results indicated in footnotes to the Essay,
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