With much influence, the film has managed not to fortunately become resolute in desolation and hence it was fuelled by an inquisitive confidence that allowed the girls to evade the system. This gives us the evidence that the story is based on the true happenings that enhanced the property of actuality in the story. The accuracy of Rabbit Proof Fence illustrates the criticism it faced in the past when it became public debate as the columnist attacked the film credibility. The story of the “half-caste” in the Rabbit-Proof Fence brings out information about children who were brought up in camps in order to make them adjust to white traditions through making them farm laborers and household servants. This undisclosed intention brings a hot debate and condemnation as it involves compulsion factor. Thus, these malicious intensions led to the forceful separation of children from their parents.
Eventually, Rabbit Proof Fence is a political film, almost certainly more with much influence that exceeds the main motive of a personal film. Unluckily, this reveals that each illustration in the movie is one way or another doubtful, and the precision of its portrayal is not for all time very credible. However, devoid of entering more on that area of the dispute, “Rabbit Proof Fence still remains to be a well prepared and pleasurable film” (Hauber 2009). The inability of the society to have the power to defend their children while they were being snatched showed a clear depiction of how one race subjugated thus taking benefit of the lesser race. However, the repression of the unfortunate and low discernment of people about others was the major factor that brought about racial separation in humanity. Therefore, the film is characterized by racial prejudice that comes where there is existence of a privileged race and the unfortunate one.
The movie is characterized by real events and it concerns the predicament of the three indigenous sisters who were vehemently removed from their home and sent to a sleep outdoors, where values of the Western become a compulsory part of their lives. These children were missing their mother and they were anxious to go back home. The first-born brought about a get away plan. Their journey was long because it encompassed them to walk for a distance of 1600miles using a rabbit proof fence to direct them across the landscape that had been erected to put off rabbit invasion. Elsewhere, the persistent chief guardian of Neville and Aborigines was producing a vile system to liberate Australia of its citizens, by reproducing out the less privileged race over the multiple age brackets.
The director, Phillip Noyce made Rabbit Proof Fence to try and illustrate the shear enormity of the oppression suffered by aboriginal families at the hands of white Australian politicians and the government. The Australian administrators passed a policy that forced pure blooded, half castes and quarter castes Aboriginal children to be taken from their families and their land to be bred and mixed into the white Australian community. The government believed that this was in the Aboriginals best interest but their motive was to eventually eliminate Aboriginal blood to promote a white Australia. This policy is now referred to as the ‘Stolen Generation’. The pain and suffering the Aborigines experienced, the oppression and heart-break only ceased in 1970, when Australia finally realized what they have done and voted to abolish the White Australia policy in 1967. Phillip Noyce’s film, Rabbit Proof Fence reminded and informed the world how inhumane and ignorant the Australian administrative was. Without a doubt Aboriginals have faced harsh treatment, grief and sadness and Noyce’s film showed us exactly this.
Hauber, J. R. (2009). The traumatic journey in three ethnic cleansing survivor narratives: Elie Wiesel’s Night, Edwidge Danticat’s the Farming of Bones, and Doris Pilkington’s Rabbit-Proof Fence.
Director Philllipe Noyce’s film The Rabbit-Proof Fence manifests the effects of interactions between indigenous Australians and English colonists, both attempting to control their societal and national identities...
Director Philip Noyce conveys Webster’s definition of racism in his 2002 film, Rabbit-Proof Fence, by examining Aboriginal racism of the 1930s through the eyes of three young girls: Molly, Gracie and Daisy who are forcefully taken from their mothers by the Australian government; and a man, Neville, who believes that giving half-castes a chance to join his “civilized society” is the virtuous thing to do, even if it means strippi...
The film reflection paper should not be a summary of the film. Instead, it should be an original interpretation of the film in light of the assigned readings. At least three textual supports should be cited to validate one’s interpretation of specific film examples. Please follow the proper format of standard in-text citations or footnotes (i.e. MLA, APA, or Chicago style).
The government of Australia in 1902 constructed a blockade fence from a spot on the coast all the way through to a point on the north to keep rabbits and other pests on one side, and to secure the farmland. This barrier was called Rabbit Proof Fence for its “main purpose was to protect the firm from the destruction by rabbits and other pests” (Pilkington 2002). At the time, it was well thought-out that human feet in the historic have been longest thus; humans were used as slaves to mark the longest boundaries in the world. In an interweave of irony, it is this barrier, an illustration of man’s improvement, that is the essential theme of the film for it highlighted the embarrassment of man’s superiority.
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Rabbit-Proof Fence is a straightforward, motivating tale of accomplishment and endurance as we review Daisy, Molly and Gracie. This is with reference to the hard and disastrous trek they made. This journey was characterized by lack of food, shelter and water; hence, through it all they endured because they had hope and determination. Alongside their way, they met variety of folks who comprehended their plight and helped them with food, shelter and clothing. As their escape was recognized, the authorities send a tracker to catch them, and in the midst of it all, the children ended up playing hide and seek. “This game later resulted to the soldiers not succeeding in catching them” (Kettle 2005).
After a short period at Moore River the three girls Molly (14), Daisy (11) and Gracie (8) escaped from the settlement and walked some 1600km home, much of the way along the rabbit-proof fence that runs from the northern to the southern coast of Western Australia.