The Unjust War Theory, though clearly superior to the Just War Theory of the past, should be seen as merely an interim measure, made necessary by current political realities, including excessive nationalism; stockpiles of WMDs; and inadequate international political, legislative, judicial, and enforcement structures.
where no worldview is given superiority over others; neither is that voice which may be identified with the author's necessarily the most engaging or persuasive of all those in the text" (Childers & Hentzi, p.
If Derrida's texts have been read that way--most often by literary critics in quest of more adventurous hermeneutic models--this is just one sign of the widespread deformation professionelle that has attended the advent of deconstruction as a new arrival on the US academic scene.
More positively, it may posited that Derrida, like Paul de Man (de-MAHN) and other post-structuralists, really asks for rigor, that is, a type of interpretation that is constantly and ruthlessly self-conscious and on guard.
Derrida argued against, in essence, the notion of a knowable center (the Western ideal of logocentrism), a structure that could organize the differential play of language or thought but somehow remain immune to the same "play" it depicts (Abrams, 258-9).
We submitted these photos to Mechanical Turk again, asking three "master workers" (i.e. more skilled workers) not only to verify that a photo shows a single selfie, but also to guess the age and gender of the person.
Augustine's formulation continued to be the classic statement of the theory, though medieval writers tended to stress that Just Wars should be wars of defense.
Motto: The truth will set you free
Core desire: to find the truth.
Goal: to use intelligence and analysis to understand the world.
Biggest fear: being duped, misledor ignorance.
Strategy: seeking out information and knowledge; self-reflection and understanding thought processes.
Weakness: can study details forever and never act.
Talent: wisdom, intelligence.
The Sage is also known as: The expert, scholar, detective, advisor, thinker, philosopher, academic, researcher, thinker, planner, professional, mentor, teacher, contemplative.
On the resulting set of selfie images, we ran automatic face analysis, supplying us with algorithmic estimations of eye, nose and mouth positions, the degrees of different emotional expressions, etc.
Since then, other criteria have been advocated, including that a war that is launched should have a likelihood of success and that the means used in war must be proportionate to the ends.
Motto: You only live once
Core desire: to live in the moment with full enjoyment
Goal: to have a great time and lighten up the world
Greatest fear: being bored or boring others
Strategy: play, make jokes, be funny
Weakness: frivolity, wasting time
The Jester is also known as: The fool, trickster, joker, practical joker or comedian.
Motto: I make things happen.
Core desire: understanding the fundamental laws of the universe
Goal: to make dreams come true
Greatest fear: unintended negative consequences
Strategy: develop a vision and live by it
Weakness: becoming manipulative
Talent: finding win-win solutions
The Magician is also known as:The visionary, catalyst, inventor, charismatic leader, shaman, healer, medicine man.
Motto: Power isn't everything, it's the only thing.
Core desire: control
Goal: create a prosperous, successful family or community
Strategy: exercise power
Greatest fear: chaos, being overthrown
Weakness: being authoritarian, unable to delegate
Talent: responsibility, leadership
The Ruler is also known as: The boss, leader, aristocrat, king, queen, politician, role model, manager or administrator.
Cinema and Media Studies
University of Chicago
"The Morals of Style"
Friday, Sept. 12, 12:00- 2:00 p.m.
Andrew V. Uroskie
Modern and Contemporary Art
Stony Brook University, State University of New York
"Site-Specificity and Expanded Cinema: Ken Dewey's Selma Last Year (1966)"
Friday, October 10, 12:00- 2:00 p.m.
Film and Media Arts
"Strange Songs: Lyrical Strains in the Essay Film"
Friday, Dec. 5, 12:00- 2:00 p.m.
Department of German | Cinema & Media Arts
"From Masses to Swarms: The Zombie Horde and the Mad Element of Biopolitics."
Friday, February 13, 12:00- 2:00 p.m.
Women's, Gender, and Sexuality Studies
"Bare Life Revisited: Senses of Nudity in Pasolini's Arabian Nights and Darger's Realms of the Unreal."
Friday, April 10, 12:00- 2:00 p.m.