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Heart Of Darkness Scholarly Essays And Beyond

The second conclusion we have come to is that Mormon scholars and apologists (not all apologists are scholars) have, with varyingdegrees of success, answered most of the usual evangelical criticisms. Often these answers adequately diffuse particular (minor)criticisms. When the criticism has not been diffused the issue has usually been made much more complex.

A third conclusion we have come to is that currently there are, as far as we are aware, no books from an evangelical perspective thatresponsibly interact with contemporary LDS scholarly and apologetic writing. In a survey of twenty recent evangelical bookscriticizing Mormonism we found that none interact with this growing body of literature. Only a handful demonstrate any awareness ofpertinent works. Many of the authors promote criticisms that have long been refuted; some are sensationalistic while others are simplyridiculous. A number of these books claim to be "the definitive" book on the matter. That they make no attempt to interact withcontemporary LDS scholarship is a stain upon the authors' integrity and causes one to wonder about their credibility.

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Heart of darkness scholarly essays

Robinson's dissertation was published as The Testament of Adam: An Examination of the Syriac and Greek Traditions (SBLDissertation Series; Chico, CA: Scholars Press, 1982). Other works include: "The Apocryphal Story of Melchizedek," Journal of theStudy of Judaism in the Persian, Hellenistic and Roman Period 18 (June 1987): 26-39; "The Testament of Adam and the AngelicLiturgy [4QSirSabb]," Revue de Qumran 12 (1985): 105-110; "The Testament of Adam: An Updated Arbeitsbericht," Journal for theStudy of the Pseudepigrapha 5 (October, 1989): 95-100. He has also contributed to the Anchor Bible Dictionary and the OldTestament Pseudepigrapha.

All books and periodical articles are cited according to The MLA Handbook Eighth Edition, 2016 as a PRINTED source (source in print form). Some of the following sources can be found online for free, but if you use the online source, you will have to cite the source as an ONLINE source UNLESS your professor allows you to cite the online source as a PRINT source/citation. The final authority on how you cite something in your paper is YOUR TEACHER. Please remember to double-space citation and use "hanging indentation." We are VERY familiar that many teachers want recent "scholarly, credible" sources for supporting your research paper or speech, such as books and journal articles.. School uniforms is a tough topic for finding recent scholarly sources. We suspect that there is NOT a lot of research being done on this. As you can see by the following sources, conclusive evidence is hard to find on both sides of this debate. We list a combination of older information and some newer materials.

Heart of darkness scholarly essays

All books and periodical articles are cited according to The MLA Handbook Eighth Edition, 2016 as a PRINTED source (source in print form). Some of the following sources can be found online for free, but if you use the online source, you will have to cite the source as an ONLINE source UNLESS your professor allows you to cite the online source as a PRINT source/citation. The final authority on how you cite something in your paper is YOUR TEACHER. Please remember to double-space citation and use "hanging indentation." We are VERY familiar that many teachers want recent "scholarly, credible" sources for supporting your research paper or speech, such as books and journal articles.. School uniforms is a tough topic for finding recent scholarly sources. We suspect that there is NOT a lot of research being done on this. As you can see by the following sources, conclusive evidence is hard to find on both sides of this debate. We list a combination of older information and some newer materials.

The subject index to the online scholarly essays at Wisconsin Lutheran Seminary.

Though most energies are being spent in the study of these other areas, Mormons have not neglected biblical studies proper. Anexample that should have made evangelical Old Testament scholars aware of their LDS counterparts was the festschrift written inhonor of R. K. Harrison. Produced in 1988 by an evangelical publishing house, Israel's Apostasy and Restoration, contained essays byseveral leading evangelical scholars as well as three essays written by Mormons (among others). The volume was edited by none otherthan Avraham Gileadi. And how does the scholarship of the LDS authors fare in comparison? Their essays in no way stand out asinferior. In fact, at least one evangelical theologian has quoted in agreement from these essays in his own writing. It strikes us asunusual that no evangelical scholars thought it was odd for Mormons to edit and contribute to this book. It would seem that someonewould have investigated to see if these Mormons were using their skills in defense of their faith. As it turns out this book itself does, invery subtle ways, support Mormonism. First, all three of the LDS essays lend support to some aspect of LDS theology. Second, thetheme of the book and its title reflect the Mormon belief that human history is a series of apostasies from and restorations of true faith(the last being Joseph Smith's Restoration of the Church).

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Logically then, what must be established in Mormon-evangelical dialogues is the historical-cultural context in which the biblical textswere written. This is exactly what the Mormons are doing in their studies of the Dead Sea Scrolls, the pseudepigrapha and Christianorigins. They are building the contextual superstructure necessary for a proper interpretation of the Bible, particularly the NewTestament. They are arranging the evidence in a manner that will if flaws are not demonstrated, warrant an interpretation of the NewTestament that is both historically-culturally based and at odds with evangelical theology.

SCHOLARLY ARTICLES, CRITICAL REVIEWS, ESSAYS

As well as arguing for a radical Hellenization of Christianity, LDS scholars find many parallels between early Christianity and particularLDS practices and doctrines. For example, William J. Hamblin has written a detailed study comparing Latter-day Saint templeendowment ceremonies with materials known from certain Gnostic sources and the so-called Secret Gospel of Mark. Hamblin argues,in agreement with Morton Smith, John Dominic Crossan, and Hans-Martin Schenke, that the Secret Gospel of Mark preserves materialwhich pre-dates canonical Mark. Hamblin notes: "Before the recent discovery of Clement's letter it had usually been maintained bymodern scholars that the theologians of Alexandrian Christianity were influenced by Gnostic and Hellenistic concepts. The new letter ofClement shows that the Great Mysteries and Hierophantic Teaching were not copied by the Alexandrians from the Gnostics or GreekPagans, but, as maintained by Schenke, were part of the earliest ideas and practices of Alexandrian Christianity." He moves fromthere to a discussion of esoteric rites which we know of from the Nag Hammadi library and the writings of Irenaeus, noting twelveparallels with the LDS temple endowment which he feels are significant.

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We hope by this point we have convinced some of our readers that the Church of Jesus Christ of Latter-day Saints is currentlyproducing a robust apologetic for their beliefs. Their scholars are qualified, ambitious, and prolific. What are we doing in response? Thesilence has become deafening. And it is getting louder. The only two significant attempts (apart from the Tanners) are one article byJames White and a recent book by Dr. John Ankerberg and Dr. John Weldon.

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It is a central tenet of Mormonism that the original Church established by Christ apostatized. Latter-day Saint scholars (among others)contend that the Church of the post-apostolic period differed substantially from earliest Christianity. In this Mormon scholars have, inlarge part, adopted the views of Adolph Harnack and Walter Bauer. The spirit of apostasy and the increasing influence ofHellenization contributed to a spiritual and doctrinal decline in the second and third centuries. According to this thesis, the result wasthat early Christianity, rooted in apocalyptic Judaism, was transformed into a synthetic blend of "Christianity" and pagan Platonicphilosophy. The process of Hellenization was so severe that it literally killed the religion Christ founded and replaced it with somethingelse. Stephen E. Robinson summarizes his view when he writes:

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